Sonia Grubits, Martha Olivia Peña Ramos, José Ángel Vera Noriega, María Enriqueta Lunes Pérez, Gerardo Jesús Pérez Gómez

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The aim of this article is to illustrate some fundamental aspects identified in the cultures of Brazilians indigenous social organizations and Mexicans indigenous organizations, start a short presentation of the more significant aspects of culture and the social organization for each chosen group and finally, a brief conclusion that shows similarity and differences between the referred groups of Brazil and Mexico, and identify some variables that are linked with infantile identity, this ones could be taken in the future to promote the child indigenous development. It is presented a data collected from center-west of Brazil, with infantile population (Bororo, Guarani and Kadiweu) and three samples in Mexico, the first is with Mayo community in the north-west Mexico, others were from the south with Tzotsil and Nahualt people. We carried out participatory observation, interviews with families and analysis of drawings of the children, which show us similarities and differences among various native groups with the conformation of their ethnic identity. Center-west Brazilian sample it is possible notice high homogeneity, an integration among Kadiweu, and conflicts in the construction of the Guarani identity and between the Bororo people. Mayo and Tzotsil people of Mexico, their practices rituals abound the syncretism: in one hand is the catholic religion and in the other hand is the worship of the nature and the presence of both mixed during the pray, songs, dance, wear, etc. During observations in different communities and the analysis of infantile drawing, it was made evident the great influence since the first years of life from culture of the ethnic group and the non Indian culture in the building of the identity, social representations, etc. and often creating conflicts.
Original languageUndefined/Unknown
JournalRa Ximhai
StatePublished - 2011

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